2 Samuel 18:2

Authorized King James Version

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And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.

Original Language Analysis

וַיְשַׁלַּ֨ח sent forth H7971
וַיְשַׁלַּ֨ח sent forth
Strong's: H7971
Word #: 1 of 27
to send away, for, or out (in a great variety of applications)
דָּוִ֜ד And David H1732
דָּוִ֜ד And David
Strong's: H1732
Word #: 2 of 27
david, the youngest son of jesse
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָ֔ם of the people H5971
הָעָ֔ם of the people
Strong's: H5971
Word #: 4 of 27
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וְהַ֨שְּׁלִשִׁ֔ת a third part H7992
וְהַ֨שְּׁלִשִׁ֔ת a third part
Strong's: H7992
Word #: 5 of 27
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
בְּיַ֖ד under the hand H3027
בְּיַ֖ד under the hand
Strong's: H3027
Word #: 6 of 27
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
יוֹאָ֔ב Joab's H3097
יוֹאָ֔ב Joab's
Strong's: H3097
Word #: 7 of 27
joab, the name of three israelites
וְהַ֨שְּׁלִשִׁ֔ת a third part H7992
וְהַ֨שְּׁלִשִׁ֔ת a third part
Strong's: H7992
Word #: 8 of 27
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
בְּיַ֖ד under the hand H3027
בְּיַ֖ד under the hand
Strong's: H3027
Word #: 9 of 27
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אֲבִישַׁ֤י of Abishai H52
אֲבִישַׁ֤י of Abishai
Strong's: H52
Word #: 10 of 27
abishai, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 11 of 27
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
צְרוּיָה֙ of Zeruiah H6870
צְרוּיָה֙ of Zeruiah
Strong's: H6870
Word #: 12 of 27
tserujah, an israelitess
אֲחִ֣י brother H251
אֲחִ֣י brother
Strong's: H251
Word #: 13 of 27
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
יוֹאָ֔ב Joab's H3097
יוֹאָ֔ב Joab's
Strong's: H3097
Word #: 14 of 27
joab, the name of three israelites
וְהַ֨שְּׁלִשִׁ֔ת a third part H7992
וְהַ֨שְּׁלִשִׁ֔ת a third part
Strong's: H7992
Word #: 15 of 27
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
בְּיַ֖ד under the hand H3027
בְּיַ֖ד under the hand
Strong's: H3027
Word #: 16 of 27
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אִתַּ֣י of Ittai H863
אִתַּ֣י of Ittai
Strong's: H863
Word #: 17 of 27
ittai or ithai, the name of a gittite and of an israelite
הַגִּתִּ֑י the Gittite H1663
הַגִּתִּ֑י the Gittite
Strong's: H1663
Word #: 18 of 27
a gittite or inhabitant of gath
וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 19 of 27
to say (used with great latitude)
הַמֶּ֙לֶךְ֙ And the king H4428
הַמֶּ֙לֶךְ֙ And the king
Strong's: H4428
Word #: 20 of 27
a king
אֶל H413
אֶל
Strong's: H413
Word #: 21 of 27
near, with or among; often in general, to
הָעָ֔ם of the people H5971
הָעָ֔ם of the people
Strong's: H5971
Word #: 22 of 27
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֵצֵ֛א I will surely H3318
אֵצֵ֛א I will surely
Strong's: H3318
Word #: 23 of 27
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֵצֵ֛א I will surely H3318
אֵצֵ֛א I will surely
Strong's: H3318
Word #: 24 of 27
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
גַּם H1571
גַּם
Strong's: H1571
Word #: 25 of 27
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֲנִ֖י with you myself H589
אֲנִ֖י with you myself
Strong's: H589
Word #: 26 of 27
i
עִמָּכֶֽם׃ H5973
עִמָּכֶֽם׃
Strong's: H5973
Word #: 27 of 27
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

Analysis & Commentary

And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.

This verse contributes to the narrative of Absalom's Death, emphasizing tragedy of rebellion. Absalom's death despite David's orders demonstrates the tragic consequences of rebellion against God's anointed. The graphic description of Absalom caught in oak branches suggests divine judgment. David's overwhelming grief ("O my son Absalom") reveals parental love even for rebellious children. Theological themes include the tragedy of rebellion, the reality that sin leads to death, parental love's persistence, and the danger of prioritizing family over kingdom responsibilities.

Historical Context

The historical setting of 2 Samuel 18 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding tragedy of rebellion provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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